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The Main Reasons for the Revival of Islam in Independent Kazakhstan
(2022-04-05)
Ruslan Sarsembayev
;
Shamshiya S. Rysbekova
;
Saltanat S. Assanova
;
Moldir Yesbolova
;
Ayzada S. Manasova
In the modern world history, we notice such phenomena as; globalization, digitalization, value pluralism, mass migration, terrorism, post-secularity, etc., which characterize the current nature of human civilization. Recently, among these trends, the phenomenon of the “revival of Islam” has emerged. Therefore, the systematic discussion relating to the phenomenon of Islam in the socio-cultural processes of the society has prevalent in religious studies. This topic has gained considerable attention by Kazakh researchers have also paid attention to this topic. The society of Kazakhstan has closely related to Islam in aspects of culture, history, personality, and morality. Since the collapse of the United Socialist Soviet Republics (USSR), Kazakhstan has gradually been becoming one of the fastest growing countries in Central Asia, focusing on modernization processes. Even though it follows secular nature of constitution, it has not only allowed the reentrance of traditional religious presence, but scholars have also noticed features of religious revival. Purpose of the article analyze the main factors that activated the mass- revival of Islam within the Kazakh society after the country's independence. Leading methods − conceptual analysis, structural analysis, and comparative analysis. Thanks to a systematic generalization of domestic and foreign researchers’ views, as well as sociological data, it became possible to form common knowledge about the causes of the revival of Islam in Kazakhstan.
Цитирования (OpenAlex) 3Цитирования (OpenCitations) 1
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Spiritual and Moral Aspects of the Human Problem in the National Consciousness of the Kazakh People
(AfricaJournals, 2024-08-16)
Yerlan Chermukhambetov
;
Gaukhar Barlybayeva
;
Гүлнар Нүсіпова
;
Bakittizhamal Imanmoldayeva
;
Жаныл Мадалиева
The problem of the spiritual and moral components of personality holds key significance in the genesis, evolution, and development of the national consciousness of the Kazakh people. In the contemporary era of globalization, moral imperatives grounded in the values of traditional culture ensure stability in identification amidst interactions with other nations. Within the Turkic Kazakh philosophical, ethnological, and anthropological traditions, personality was conceived in harmonious interaction with natural rhythms, as an element of the cosmic universe. The objectives of this research are to identify the patterns of evolution of notions about personality in traditional and contemporary Turkic-Kazakh philosophy and culture, as well as to determine methods for preserving, developing, and safeguarding spiritual and moral values within Kazakh national consciousness. The methodological foundation for studying the processes of genesis and evolution of the concept of personality is the social constructivism of Gellner and Smith. The interpretation of the ideological content of epic literature and philosophical works is conducted based on hermeneutic methods. This article explores the processes of forming the concept of personality in Kazakh national consciousness within the spiritual and moral dimensions. The main stages of evolution identified include the periods of proto-states, the presence of the Kazakh ethnicity within the Russian Empire – the Soviet Union, and independent development. The establishment of contemporary multiethnic Kazakhstan requires the protection of the foundations of national consciousness from negative external influences. The homogenizing and standardizing influence of global mass media threatens the traditional worldview of Kazakhs, raised in harmony with the surrounding world. The stability of Kazakh national consciousness is based on the concept of personality, wherein traditional values and modern perceptions of the surrounding world, society, and state are harmoniously combined. The obtained results can be utilized in formulating programs for the operation of governmental bodies, political parties, and social associations, in academic and teaching activities, and in facilitating publications in mass media.
Цитирования (OpenAlex) 5Цитирования (OpenCitations) 5
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Cross-Linguistic Analysis of Latin-Derived Terms: Implications for Language Policy in Multilingual Societies
(2024-12-29)
N. Ilyassova
;
Angelina Saule
;
Aisulu Nurtayeva
;
Dana Pashan
;
Үеshimov Mukhtar
This study investigates the influence of Latin-origin words in the Kazakh and English languages, focusing on terms related to "experience" and "problems." The research analyzes the etymology, modern usage, and challenges arising from the incorporation of these terms into Kazakh, a non-Latin script language. The study highlights the role of Latin-derived vocabulary in modern scientific, technological, and academic discourse, and the unique linguistic and cultural challenges it presents in Kazakh. A comparative analysis of the Kazakh and English terms for "experience" and "problems" is provided, emphasizing the nuances of meaning, connotation, and cultural differences in their use. The study also discusses the tension between modernization and linguistic purity in Kazakh, considering the impact of globalization on native language development. The relevance of this research lies in the growing significance of Latin-derived terminology in non-Latin script languages, particularly in the context of globalization. The study explores how Latin-origin words are both shaped by and reshape the cultural and linguistic landscape in Kazakh and English, contributing to the ongoing discourse on language standardization, bilingual education, and cultural preservation in the face of globalization. The findings underscore the complex interplay of language, culture, and global interconnectedness, presenting implications for future linguistic policy and language planning, especially within multilingual societies.
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Sacred Symbolism in the Context of Globalisation: An Interpretation of Mircea Eliade’s Religious Hermeneutics
(AfricaJournals, 2026-06-15)
Tolen Barakbayeva
;
Albina Duissenbayeva
;
Aidana Yerzhanova
;
Dariga Kokeyeva
;
Kairat Zatov
The aim of the study was to identify the directions and patterns of transformation of sacred categories within Mircea Eliade’s hermeneutical system under the conditions of the globalised and digital culture of the twenty-first century. The research was theoretical-analytical and used systemic, content analytical, phenomenological, and comparative-hermeneutical approaches. The analysis covered a corpus of Mircea Eliade’s key works, as well as interpretations by scholars Bryan S. Rennie and Douglas Allen. The results of content analysis showed a significant prevalence of certain categories: symbol (≈150 occurrences), sacrum/profanum (≈120), and myth (≈110), among others. The comparative-analytical stage revealed dynamic transformations within Eliade’s categorical system, including changes in the significance of sacrum/profanum, symbol, and archetype, reflecting the adaptation of sacred categories in a globalised and digital context. The categories myth and repetition retained stability (8 and 7 points respectively), demonstrating the resilience of the mythological and ritual contours of sacred experience. The obtained data indicate a transition from a vertically hierarchical model of sacred consciousness to a network structure in which the sacred is realised through digital media, visual symbols, and communicative spaces. It was established that archetypal forms – axis mundi, light, centre, circle – are integrated into digital architecture and the visual codes of mass culture, performing their former functions of sacred mediation. The practical significance of the study lies in the possibility of applying its results to the analysis of symbolic systems in digital media, architecture, and visual communication, as well as in the development of interdisciplinary models for studying sacred semiotics in a global cultural context.

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